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主题: 解构芦大师的“自私是生命的存在方式”学说
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作者 解构芦大师的“自私是生命的存在方式”学说   
所跟贴 尝试浅白地翻译 -- bystander - (228 Byte) 2005-2-23 周三, 下午10:47 (395 reads)
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文章标题: I can't express myself clearly in (404 reads)      时间: 2005-2-23 周三, 下午11:08

作者:芦笛罕见奇谈 发贴, 来自 http://www.hjclub.org

English. However, it seems that you cannot wait:)) So let me try my best:

1)1. “自私”不是一个每一个人都有相同理解,没有任何争议的概念。

Indeed, I totally agree. I used "selfish" for historical reasons because Daukins (?) used it first. However, I also pointed out that this concept is subjective judgement that reflects human value and cannot be used as a scientific term. That's why I tried to clarify this key concept in the follow-up poster so that it could become scientifically unstandable and verifiable. Now this effort was interpretted as "想理论变成形而上学的空谈". It simply does not stand at all.


"如果不想理论变成形而上学的空谈,当中有疑点的观念都必须受经验考证,不能靠增加条件去令观念在不同场合下有不同解释,否则只会像托勒密加入同心圆的效果一样。"

See, this is why I said you showed a great confusion of concepts. What's metaphysics? Proposals that can be understood but cannot be tested (including verified or faltified) by physical means. The example you give here was not a metaphysical issue at all. On the contrary, it was a pure scientific issue as it could and was faltified by physical means. 托勒密's theory is a faltified scientific hypothesis, not a metaphysical proposal. Throught the development of sciences, his efforts to remedy his theory has been repeated for countless times. In general, that is the fate of all scientific hypothesis. They were proposed, tested, questioned, then modified to meet the challenge. If they could still work in the current conditions, they would be treated as concensus or generally-accepted theory like Darwinism, but if they failed to explain new phenomena even after modification, they had to be disgarded.

Have to go now, come back later.



作者:芦笛罕见奇谈 发贴, 来自 http://www.hjclub.org
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