nunia [个人文集]
加入时间: 2005/11/04 文章: 2184
经验值: 5079
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作者:nunia 在 寒山小径 发贴, 来自 http://www.hjclub.org
Arise with poetry;
Stand with propriety;
Grow with music.
The mind is roused by poetry, made steadfast by propriety, and perfected by music.
In China, as in Japan, the gradual tendency, during three thousand years, was the mingling of what started as three distinct trains of thought, Confucianism, Taoism and Buddhism - to add a fourth, Zen.
Nakane Toju, one of the greatest men that Japan has produced, the virtual founder of the Yomei School in Japan, said that Heaven and Earth and man appear to be different, but they are essentially one. This essence has no size, and the spirit of man and the infinite must be one.
Nakane Tori, a priest of the Jido sect, converted to Confucianism, said what night be taken as the philosophic basis of haiku:
The aim of learning is but to abolish the 'fence' which separates man from man. In other words, the distinction between he and I will be abolished when we are truly educated.
The universe and humanity are one, and my parents, brothers, and all men are my self. Sun, moon, rain, dew, mountains, rivers, birds, animals and fish are also my self. Therefore I should love and sympathize with others, because they are my self, and not separable from me.
Oshio Chusai said,
Even the broken grass, or the fallen tree, or the cut stone gives us sorrow, because we feel they are in our minds.
It may be seen from the above extracts that during the second half of the seventeenth century, that is, during the lifetime of Bosho, Confucianism was making a remarkable contribution to the culture of Japan, and to the nourishment of the spirit of haiku. Especially to be mentioned during this period are:
Fujiwara Seika 藤原惺窝,Hayashi Razan 林罗山,Ishikawa Jozan 石川丈山,Nakae Toju, 中江藤树,Kaibara Ekken, 贝原益轩,Ito Jinsai, 伊藤仁齐,Ito Togai, 伊藤东涯,Ogiu Sorai, 荻生徂徕
作者:nunia 在 寒山小径 发贴, 来自 http://www.hjclub.org |
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