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 从人类学的角度，人类的种族只有3个：蒙古/高加索/黑人，再细分就是亚种族。 |
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请把文章贴一下，我打不开连接 -- Anonymous - (0 Byte) 2005-4-26 周二, 上午3:46 (81 reads) |
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作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org
Models of Classification
How can we accurately classify people in a manner that corresponds to real biological differences rather than culturally defined stereotypes? The answer to this question is not simple. There are three basic ways in which anthropologists have tried to do it in the past. These are generally referred to as the typological, populational, and clinal models.
http://anthro.palomar.edu/vary/vary_2.htm
Typological Model
During the 19th and early 20th centuries, anthropologists and biologists naively divided all people into geographical groups on the basis of what they saw as the regular occurrence together of selected traits. They were using the typological model click this icon to hear the preceding term pronounced which has the same basis as the commonly used categories of race today. This approach focuses on a small number of traits that are readily observable from a distance such as skin color, hair form, body build, and stature. The roots of this typological model for classifying people go back at least to the 18th century Swedish naturalist, Carolus Linnaeus. He proposed the existence of four biological varieties or races of humans corresponding to geographic regions:
Homo sapiens Eoropeus albescens ("white" people from Europe)
Homo sapiens Africanus negreus ("black" people from Africa)
Homo sapiens Asiaticus fucus ("dark" people from Asia)
Homo sapiens Americanus rubescens ("red" people from the Americas
The typological model is based on what is now known to be a false assumption concerning the nature of human variation--that is, that we can be unambiguously assigned to a "race" on the basis of selected traits. In fact, when we look at specific individuals, we often run into difficulty trying to categorize them. For example, on the basis of skin color, we might put them into one "race" and on the basis of nose shape, body form, or blood type, they might go into others.
Another major problem with the typological model is that the number of "races" you end up with depends on the number and kinds of traits employed in the classification. The more traits used, the fewer people in the world there are who share them. For example, light skin color is considered to be a defining characteristic of Europeans. However, when you add the criteria of narrow noses, straight hair, and tall stature, many Europeans would be excluded altogether or the European racial category would have to be further subdivided into several smaller "races." Since the number of "races" can be so easily changed by the way they are defined, it is clear that they do not really exist as distinct biological groupings of people. Instead, they are arbitrary creations that reflect our ethnocentric click this icon to hear the preceding term pronounced views of ourselves and other people. They are mainly cultural rather than biological groupings.
Populational Model
By the 1940's, anthropologists recognized these problems and adopted the populational model click this icon to hear the preceding term pronounced as an alternative. This is based on the idea that the only significant groups, in evolutionary terms, consist of people whose ancestors have more or less exclusively mated with each other over long periods of time. Individuals in such distinct breeding populations would be expected to share many genetically inherited traits and to have a similar appearance.
This approach to understanding the patterns of human biological diversity differs radically from the typological model. The latter starts by defining traits that presumably characterize a "race" and then looks around the world to see who has them. In contrast, the populational model looks for breeding populations first and then considers the anatomical and physiological traits that may distinguish them.
While the populational approach makes theoretical sense, it is undermined by the fact that throughout history humans have rarely mated within a single group for long. Cultural and geographic barriers to intergroup mating have most often broken down over time. Speeding up this process of intermixture of humanity have been the mass intercontinental migrations of the last 500 years. This process is actually accelerating today, in largely due to relatively inexpensive and easy intercontinental travel. Physical anthropologists have found only a few moderately distinct breeding populations still existing. As a result, the populational model is of little help in understanding most of human variation today. However, it is of value in studying the few relatively isolated communities that have survived.
Clinal Model
Since the 1950's, physical anthropologists have gathered sufficient data to understand that a clinal model click this icon to hear the preceding term pronounced more accurately reflects the true nature of human biological variation. This model is based on the fact that genetically inherited traits most often change gradually in frequency from one geographic area to another. For instance, the allele for type B blood generally increases from west to east in Europe. We can record different frequency zones, or clines click this icon to hear the preceding term pronounced (as shown in the map below). Unlike the typological and populational models, the clinal model does not result in the definition of distinct groups or races of people.
map of Europe showing B blood type allele clines--the frequenices of B type progressively increase from Western to Eastern Europe--in the west they are as low as 0-5% B, while in the east they are as high as 25-30% B
Clinal distribution of the B blood allele in Europe
(the arrow shows the direction of increasing B blood allele frequency)
Gradual changes in gene frequency from one region to another are mostly due to the simple fact that the chance of our mating with someone is usually directly related to the distance they live from us. People whose ancestors have lived close to ours for many generations are more likely to share genetically inherited traits with us than are people who live further away. However, as long distance transportation systems have become more accessible and dependable, the distance from home that we travel and potentially find mates has increased. Despite this change, most people still usually end up marrying others who live within a few hundred miles of their home.
Unfortunately, the pattern of human variation around the world cannot be entirely understood by the clinal model alone. The distribution of some traits is partly discontinuous click this icon to hear the preceding term pronounced. The example of red hair in England (described in the first section of this tutorial) is not unique. There are other traits that have non-clinal distribution patterns. These also can be understood as results of historical migrations or exclusive breeding within more or less closed communities. For example, the map below shows that the frequency of people who have the B blood allele generally increases from southeast and northeast Asia to central Asia. Within this more or less continuous cline, there are isolated pockets of relatively low B allele frequency. Therefore, the distribution of this genetically inherited trait appears to be mostly clinal but, in part, it is also discontinuous .
map of Asia showing B blood type frequencies--they are generally higher in Central and Eastern Asia, but there are isolated pockets of low B frequencies in southern China and Siberia
Clinal and discontinuous distribution
of the B blood allele in Asia
How Can Human Variation Be Best Described?
It is clear that all of the models fail to adequately carry out the entire job. The typological model is the most unsound because presumed racial traits are not found exclusively within defined races. In addition, focusing on new sets of traits often results in assigning people to different races, despite the fact that they were lumped into the same race before. The populational model makes sense theoretically but fails to account for most of the distribution patterns around the world because we do not limit our breeding to isolated populations. The clinal model comes the closest to grasping the real nature of human variation. However, it is undermined by the occasional discontinuous distribution resulting from migrations and the few remaining small isolated communities. The patterns of human variation around the world are not only highly complex but also are constantly shifting through time. Furthermore, the rate of change in the patterns has been accelerating as our numbers grow and as long distance travel and migration become more routine.
In the final analysis, it is important to keep in mind that all humans around the world today are biologically quite similar despite our superficial differences. In fact, we are 99.9% genetically identical. Most of the differences between us are due to our unique individual traits and being male or female. When we are compared to many other kinds of animals, it is remarkable how little variation exists within our own species. There is 2-3 times more genetic variation among chimpanzees, 8-10 times more among orangutans, and thousands of times more in many insect species. Most physical anthropologists would agree that human variation is not now sufficient to warrant defining separate biological races, varieties, or sub-species. However, it very likely was in our prehistoric past.
In order to better understand the true patterns of human variation, physical anthropologists have gathered detailed data about genetically inherited traits. Most of this work has been done with blood typing, but DNA sequence comparisons are now providing an even more detailed understanding of our human biological diversity. The next section of this tutorial presents some of this evidence.
作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org |
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