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那就接着扯呗！天又塌不下来！ -- Anonymous - (125 Byte) 2005-4-19 周二, 上午2:38 (59 reads) |
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作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org
What about these things? Do we say that justice itself is something? Of course. And the fair and the good? Surely. Then have you ever seen any of these sorts of things with your eyes? In no way. But then have you grasped them with any other sense through the body. I am talking about all (of them), for instance about size, health, strength, in a word about the essence (ousia) of all of them, what each happens to be. Is it through the body then that what is most true of these things is contemplated? Or does it hold thus? Whoever of us should prepare himself to consider most accurately each thing itself about which he inquires, that one would come closest to knowing each thing. … he would do this must cleanly …who using his intellect itself by itself, unmixed would undertake to hunt down each of the beings, itself by itself unmixed (65d4-66a3).
This is the first passage in the dialogues widely agreed to introduce Forms. First, Forms are marked as auto kath auto beings, beings that are what they are in virtue of themselves. In subsequent arguments we learn other features of these Forms. From the next argument concerning Recollection (see $ 11), Forms are said to be perfect and what particulars strive to be like but fall short of. Then in the Affinity Argument we discover that Forms are simple or incomposite, of one form (monoeidetic), whereas particulars are complex, divisible and of many forms. In the crucial Final Argument, Plato finally presents the hypothesis of Forms to explain coming into being and destruction, in general, i.e., change. Once Cebes accepts the hypothesis, a novel implication is announced (100c3-7):
http://plato.stanford.edu/entries/plato-metaphysics/
You can say that Form is things as they are, something supports your argument. However, please do not forget that our knowledge about Form is from recollection, according to the Greeks.
作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org |
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