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主题: 王国维自沉的文化芬芳
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作者 王国维自沉的文化芬芳   
所跟贴 王国维自沉的文化芬芳 -- 李劼 - (26758 Byte) 2006-9-05 周二, 下午11:14 (1033 reads)
nunia
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文章标题: death of SAVONAROLA - despot or saint? (332 reads)      时间: 2006-9-06 周三, 下午4:24

作者:nunia罕见奇谈 发贴, 来自 http://www.hjclub.org

精彩对话 ( in mp3 English) from "The Rule of Four"
http://kashpureff.org/susan/rule4d9.mp3

1
The traditional attribution of the Hypnerotomachia to Colonna and its dating have been the subject of much discussion. The attribution is probably correct, but the book may have been composed at a date nearer to that of publication than 1467.

The same mixture of medieval and classical elements appears in the Hypnerotomachia. In form it is a Gothic romance, of the type of the Roman de la Rose, but taken more directly from theAmorosa Visione of Boccaccio. The wanderings of the unhappy lover Poliphilus in search of his Polia are accompanied by all the adventures and allegories traditional in the romances of the Middle Ages. But the author has used this medieval form to express above all his overwhelming passion for antiquity. Every episode, every allegory is dressed up in classical phraseology. The language and names are a bastard mixture of Italian, Latin, and Greek; the buildings described are in the ancient manner; the monuments are covered with Latin or Greek inscriptions, or with hieroglyphics which the author painstakingly transcribes and explains; every ceremony is dedicated to a classical god or goddess.


The author evidently set himself to recreate an atmosphere which he believed to be ancient. But his method and, indeed, his whole attitude to antiquity are fundamentally different from that of a Florentine Humanist like Alberti. Whereas the latter is rational and severely archaeological, Colonna interprets his knowledge of antiquity imaginatively, with no great regard for accuracy of detail. He is not interested in the philosophical and moral ideas of the ancients; he wishes only to take from antiquity those elements which will help him to build up a dream; and this dream, one feels, became for him more important than the ordinary conduct of life. His view is summed up in the sub-title of the book: 'Ubi humana omnia non nisi somnium esse ostendit'.


But the dream which he spun was a very sweet one, in which he could enjoy all those things which were unattainable to him in real life. Among these is the ideal of perfect love, which is expressed in a very strong erotic element throughout the book. This is usually discreetly clothed in allegory, but the covering is sometimes of the thinnest and the symbolism of the most direct kind.




作者:nunia罕见奇谈 发贴, 来自 http://www.hjclub.org
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