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 韦氏词典和牛津词典对hypocrisy的定义 |
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韦氏词典和牛津词典对hypocrisy的定义 -- Anonymous - (2128 Byte) 2003-2-06 周四, 下午11:14 (412 reads) |
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作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org
老藏，是wm想用大多数压人，我才关心谁是大多数呢。
至于查字典，是不是老古的更权威？
作者: 古迷 Feigning virtue is a virtue （伪善亦善）是中文语义不清的问题吗？ 6/27/2002 13:08 [Click:79]
Feigning virtue is a virtue. 原来也是英语中的名句（相关上下文附后）。
直译成现代汉语即：装善就是（一种）善。文言一点就是：伪善亦善。这里前后两“善”（virtue）的概念完全一样，可见根本不是中文语义问题。
老芦把中外早就流行的一种伦理观点当成他新发现的“胡-樊定理”，不看人家的文章就胡猜乱批，甚至还胡批到中文上去了。 老古不久前还把他的文论水平评了次高的9分，真是太高估了。
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As many have remarked, Machiavelli's claim that rulers must free themselves from the authority of virtue so that they can feign it effectively presupposes a far-reaching critique of virtue's authority. What Grant effectively stresses, however, is that Machiavelli's conclusion that feigning virtue is a virtue also derives from his understanding of the in-between character of political relationships. Real friends enjoy the luxury of relying on trust. Real enemies unabashedly resort to force. Between the extremes lies politics. Political relationships unlike either true friendships or open enmities, require hypocrisy because they are relationships of dependence among people with conflicting interests. In politics, you need to cooperate with people who must remain your competitors. The goods which people seek in political life cannot be achieved alone, yet many of them–wealth, reputation, and power, but especially reputation or honor–seem to be diminished when shared. So in politics you must always to some extent conceal your true motives in order to sustain the cooperation that gets you what is wanted, which usually includes what your associates wanted, and then some.
Ultimately, the impossibility of a pure and honest politics purged of all hypocrisy stems, in Machiavelli's view, from of the nature of human passion. So, far from linking the need for hypocrisy to doubt or despair about the limits of human knowledge, Machiavelli presents his brief on behalf of hypocrisy as rooted in a claim to have acquired knowledge of the "effectual" or unvarnished truth about the springs of human conduct. From loyalty and pride, to vanity, ambition, and lust, human beings are moved by a range of stubborn and strong passions that are often impervious to reason, frequently experienced as non-negotiable, and regularly in conflict with the desires and interests of others. Politics has no choice but to accommodate these strong passions, and, because of their stubborn resistance to the counsels of reason, it reasonable for rulers (and perhaps mere government officials) to have recourse to manipulation and deception.
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作者：Anonymous 在 罕见奇谈 发贴, 来自 http://www.hjclub.org |
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